The Rhine 的中文名字是”莱茵河”, 这是我所知道的一条河流所能拥有的最美的名字。圣诞期间，我们在莱茵中段驱车徐行, 这段是以两岸众多的城堡和葡萄园著称的浪漫之旅。中国人会很容易陶醉于欧洲的风景，就是在一个萧刹的冬日,在灰蒙蒙的天地间，莱茵河仍然充满诗意和魅力。
然而给我最深的是那么多古迹得以保存并仍是人们日常生活的一部
分。人们还生活在草木结构的几百年的老房子里, 教堂的钟仍象中世纪时一样鸣响, 村庄仍象它们最初形成时那样组成了社会生活的最小社群。有人说, 中国文化已经有长足发展的时候，德国人还住在山洞里。不错，可是何处可见这长足发展了的文化呢? 辉煌过去的少数可见印迹早被隔离而大多成为只有付了门票才能参观的“景点儿”，早不在我们每一天的生活里。
然而给我最深的是那么多古迹得以保存并仍是人们日常生活的一部
分。人们还生活在草木结构的几百年的老房子里, 教堂的钟仍象中世纪时一样鸣响, 村庄仍象它们最初形成时那样组成了社会生活的最小社群。有人说, 中国文化已经有长足发展的时候，德国人还住在山洞里。不错，可是何处可见这长足发展了的文化呢? 辉煌过去的少数可见印迹早被隔离而大多成为只有付了门票才能参观的“景点儿”，早不在我们每一天的生活里。我试图理解为什么中国人看起来不太珍惜没有实用价值的老东西，但没有确切的答案。我观察到中国历史的朝代权利更迭常来自于农民起义，总有打碎旧天地创造新世界的意味。另一个观察是在欧洲, 基都教在过去两千年来始终是政治和社会中的一个主要力量, 深深影响了欧洲社群的发展,自然也会一贯的保护许许多多教会自己建设的东西，无论谁是执政者，况且政教合一的情形普遍存在。中国历史没有任何一种宗教曾经成为与国家政权并行或交织的力量。仅一点浅薄的想法。
The Rhine is translated into Chinese as “Lai Yin (莱茵)”. Melodious and picturesque, it is the most beautiful name for a river I’ve ever known. At Christmas time, we made a day out along the middle Rhine, known as the romantic part with many castles and vineyards. European landscape can easily be pleasing to Chinese eyes. Even in a bleak winter day, under grey skies and through grey lands raised on its sides, the Rhine was still poetic and very much inviting. The most striking to me though is how much historical sites have been preserved and remained in a society’s current life. People still live in wood-clay structured houses of hundreds of years; church bells toll as they did in medieaval times; and villages maintained the way when it was formed as small, basic human communities. It may not be too wrong to say when sophisticated culture had been developed in China, Germans were still dwelling in caves, but where do we see this sophistication of culture in China today? Visible traces of the splendard past are so rare that any of them must be strictly isolated and in most cases become “attractions” accessible only after you pay an entrance fee. They are not part of our life any more.
I’ve been trying to understand why Chinese appear not to appreciate “old things” when they don’t see practical value in them. I have no definite answer. One observation of Chinese history is that the change of power often involoved violent uprise of farmers and destruction of the “old heaven and earth”. Another observation is, Chritianity has been a major power in European politics and society in the past 2000 years. This power consistanly and deeply impacted the development o fcommunities and therefore it has always been there to protect what it has built no matter who were in control of the states. In China, religion has never been a power parallel to or intertwined with the state. Just some thoughts
